THE SPIRITUALIZATION OF THE TIME DURING THE LITURGICAL APODOSIS OF CHURCH FEASTS
DOI:
https://doi.org/10.26247/theophany.2371Abstract
In this paper, which is part of a Master (The psychological meaning of the liturgical Apodosis of Christian feasts), a psychological interpretation of the spiritualization of time is attempted, which is experienced by every believer during the Apodosis of a Christian feast. Institution, after seven days of a feast (i.e. Apodosis), originated from the Jewish Sabbath, passed away and is a global ― although Christian has been replaced today with Sunday ― a springboard for humanitarian, ecological, moral, social, qualitative, cultural, socioeconomic, political and spiritual guides, measures and related initiatives. Thus, Sunday, and every festive Apodosis is an extremely necessary existence-psychological act, function, experience and situation for each person, if the person wants to remain human, and mainly free from any kind (material or mental) addictions and idols.Downloads
Issue
Section
License
© 2023 NKUA Press. All rights reserved.
The content published in THEOPHANY is protected by copyright laws. The journal holds the exclusive rights to reproduce and distribute the published articles, abstracts, and any other materials appearing in the journal, in both print and electronic formats.
Authors who publish their work in THEOPHANY retain the copyright to their articles. However, by submitting their manuscripts to the journal, authors grant THEOPHANY the right to be the first publisher of their work. This includes the right to publish, reproduce, distribute, display, and communicate the articles to the public.
Reproduction, distribution, or any other use of the published articles or materials requires written permission from THEOPHANY, unless it falls within the boundaries of fair use or is allowed under an applicable open access license.
Authors are allowed to use their published articles for personal or non-commercial purposes, such as sharing with colleagues, including in their thesis or dissertation, or posting on personal websites or institutional repositories. However, proper attribution to THEOPHANY is required, including a link to the original publication.
Any commercial use or republication of the articles published in THEOPHANY requires explicit permission from the journal. Requests for such permissions should be directed to the editorial team at stsitsig@soctheol.uoa.gr.
The journal strives to respect the intellectual property rights of all authors and contributors. If you believe that your work has been used in a way that infringes upon your copyright, please contact us immediately, providing the necessary details for us to investigate and take appropriate action.
By accessing and using the content published in THEOPHANY, users agree to comply with the copyright policies and restrictions outlined in this notice.